Aidan Nichols OP on the future liturgy of the Ordinariate
From a recent interview with Fr. Aidan Nichols OP, published in the English Catholic:
The Church of England Anglo-Catholics, from what I understand, do the ordinary form of the Roman liturgy. In the TAC (Traditional Anglican Communion -- Pascal) elsewhere in the world, there is a love for distinctly Anglican liturgies with Book of Common Prayer language, though corrected where necessary. What liturgical dimensions do you see as “gifts to be shared” with the wider Church as the AC suggested?
“English Anglo-Catholics (I gather) tend to retain some elements of the Prayer Book tradition, notably for weddings and funerals. Their parishes may also have Evensong and Benediction. But they will be asked to consider using the distinctive liturgical book which has been prepared for the English Ordinariate once it has received recognition from the Holy See (hopefully by Pentecost) – otherwise they cannot claim to have much distinctive patrimony, liturgically speaking. One reason why there is to be a distinct English book for those with an Anglican Communion background is because the TAC congregations who predominate elsewhere have a different liturgical history which will need to be taken into account. Relevant gifts could include: a high sacral register of liturgical language; the Catholicism-compatible elements in the historic Prayer Books; the Use of Sarum; the better aspects of modern Anglican revision.”
Aidan Nichols OP on the future liturgy of the Ordinariate
From a recent interview with Fr. Aidan Nichols OP, published in the English Catholic:
The Church of England Anglo-Catholics, from what I understand, do the ordinary form of the Roman liturgy. In the TAC (Traditional Anglican Communion -- Pascal) elsewhere in the world, there is a love for distinctly Anglican liturgies with Book of Common Prayer language, though corrected where necessary. What liturgical dimensions do you see as “gifts to be shared” with the wider Church as the AC suggested?
“English Anglo-Catholics (I gather) tend to retain some elements of the Prayer Book tradition, notably for weddings and funerals. Their parishes may also have Evensong and Benediction. But they will be asked to consider using the distinctive liturgical book which has been prepared for the English Ordinariate once it has received recognition from the Holy See (hopefully by Pentecost) – otherwise they cannot claim to have much distinctive patrimony, liturgically speaking. One reason why there is to be a distinct English book for those with an Anglican Communion background is because the TAC congregations who predominate elsewhere have a different liturgical history which will need to be taken into account. Relevant gifts could include: a high sacral register of liturgical language; the Catholicism-compatible elements in the historic Prayer Books; the Use of Sarum; the better aspects of modern Anglican revision.”
“English Anglo-Catholics (I gather) tend to retain some elements of the Prayer Book tradition, notably for weddings and funerals. Their parishes may also have Evensong and Benediction. But they will be asked to consider using the distinctive liturgical book which has been prepared for the English Ordinariate once it has received recognition from the Holy See (hopefully by Pentecost) – otherwise they cannot claim to have much distinctive patrimony, liturgically speaking. One reason why there is to be a distinct English book for those with an Anglican Communion background is because the TAC congregations who predominate elsewhere have a different liturgical history which will need to be taken into account. Relevant gifts could include: a high sacral register of liturgical language; the Catholicism-compatible elements in the historic Prayer Books; the Use of Sarum; the better aspects of modern Anglican revision.”
It sure is a good thing to see that the ancient Rites are being taken seriously again. To lose our patrimony is a sad thing. While I do agree with Pope St. Pius V's view on consolidating the Roman Rite, there was great merit in allowing for some of the more ancient Rites to remain. The almost complete obliteration of these Rites is a travesty and we are a richer Catholic Church for having them.
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